Civic Muscle For Equity

Sep 16, 2024 | Blog

‘We are neither trapped in inexorable tragedies nor free of moral responsibility,’

-Ostrom

A New Era In Kenyan Protests

“Belonging” and “civic muscle” have become buzzwords in the social equity space as key determinants of well-being. The critical question is how to strengthen this civic muscle. We know the only way to strengthen a muscle is through exercise, but the ambiguity lies in what this looks like and how much effort it requires, which is the focus for this issue of the digest.
Recently, in Kenya, we saw the exercise of civic muscle through protests grounded in and powered by Article 1 of the Kenyan Constitution, which asserts that all power belongs to the people. These protests were notable for their depth and impact, largely due to civic education efforts conducted via social media in multiple languages to reach all Kenyans. Millennials and Gen Z leveraged their tech skills to dissect the Finance Bill and highlight-among others- issues such as extortion, over-taxation, and unrestrained public display of opulence among elected officials, all at the expense of the citizenry’s well-being. The campaign was driven by hashtags and was especially vibrant on platforms like X (formerly Twitter).

Kenyans took to X spaces to voice their concerns, organize protests, fundraise for medical supplies and support families affected by police brutality. Individuals and groups contributed water, snacks, and even PA systems to support protestors, infusing art and pop culture into the protests, from street fashion to music. Songs like “Kudade” and “Anguka Nayo” became anthems of the movement. Protestors even boldly invited the president on X, calling him to accountability.

This revolutionary movement marked a significant shift in the history of Kenyan protests. Unlike previous protests, which often involved stone-throwing, these protests featured participants armed with water bottles, placards, and mobile phones, both physically and virtually. The #RejectFinanceBill2024 campaign not only signified a revolutionary turn but also demonstrated a new level of organization and engagement by the public, amplified across social media platforms like Instagram, Twitter, Facebook, and TikTok.

In this context, Lamarck’s theory of use and disuse is relevant. Had we not replaced emotive responses with civic education about the powers we hold as citizens, would we have changed the narrative around protests? Likely not. Although Kenya has had its current constitution since 2010, it wasn’t until 2024 that protests became more impactful. Despite any assumptions or gaps in the #RejectFinanceBill2024 movement, the focus remains on the collective power of a citizenry that understands and exercises its civic responsibilities. Kenyan youths demonstrated as much.

As a #BetterAncestor, the way to strengthen this muscle and pass it on to future generations is by exercising our civic duties for a fair future. Civic engagement is a muscle that needs to be worked regularly to grow, and this is a trait future generations can inherit and build upon.

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Looking ahead, Now more than ever, many young people are eager to register as voters for the 2027 elections and make their voices heard on the ballot. Exercising civic muscle may vary based on the context and motivations, but in the social equity space, it is crucial for citizens to take the lead. Being proactive, rather than reactive, allows us to drive the changes we seek by using the power we have to ensure our voices are amplified for our well-being and posterity. In my opinion, it is preferable that the citizenry holds the reins. WE (the citizenry) belong, WE have power, WE decide.

For me, this means knowing who my representatives are and holding them accountable, attending citizen assemblies (mostly on X), participating in community forums, and making my voice heard at the ballot box. How are you taking charge in your community? What excites you most about exercising your civic muscle as a citizen?

‘The future I imagine (on a good day) looks a lot like the world inhabited by our ancestors…’

Christopher Ryan, 2019

 

by Marion Olang, WE in the World

Published by WIN DIGEST

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